Sunday Messages
Sermon Schedule
Lenten Series: Following Christ in Difficult Times
March 7, 2010 [Purple]
Third Sunday in Lent
Isaiah 55:1-9
Psalm 63:1-8 (UMH 788)
1 Corinthians 10:1-13
Luke 13:1-9
13At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2He asked them, ‘Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? 3No, I tell you; but unless you repent, you will all perish as they did. 4Or those eighteen who were killed when the tower of Siloam fell on them-do you think that they were worse offenders than all the others living in Jerusalem? 5No, I tell you; but unless you repent, you will all perish just as they did.’
6 Then he told this parable: ‘A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. 7So he said to the gardener, “See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?” 8He replied, “Sir, let it alone for one more year, until I dig round it and put manure on it. 9If it bears fruit next year, well and good; but if not, you can cut it down.” ’
Title: Fertilize, fertilize, fertilize …
First Thoughts: Focus upon the parable in vv. 6-9. Do it from the perspective of the vineyard owner. He is frustrated and facing ‘difficult’ times by observing an unproductive fig tree. And then he is given advice that he listens to – “let it alone for one more year …”
Theme: Be patient as you wait on God who is seen as the gardener and we are the fig trees upon which he works.
Application(s): Allow God to use your experience to mold you into the person God wants you to become by: (1) being patient; (2) finding the fertilizer God has to offer you (My experience says that such can be Scripture, readings & conversations that effectively address where I am at the moment); (3) allowing time and the fertilizer to help you grow.
March 14, 2010 [Purple]
Fourth Sunday in Lent
Joshua 5:9-12
Psalm 32 (UMH 766)
2 Corinthians 5:16-21
Luke 15:1-3,11b-32
Now all the tax-collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.’
So he told them this parable … ‘There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’ ” So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe-the best one-and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate.
‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” Then the father said to him, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” ’
Title: In Difficult Times
First Thoughts: As always, in Luke the audience of Jesus is very important. Here they are: tax-collectors for Rome seen as traitors of Israel; sinners; and religious leaders (Pharisees and Scribes). Jesus came for them all! This parable expresses that very clearly. The Father, who is the main character of this parable, represents God who loves the unfaithful and the faithful. Such should be the focus for this Sunday. Such illustrates how the Father faced the difficult moments of the younger son when he left and the older son when he refused to come in to “your son’s”, not “my brother’s”, reception.
Theme: The father loved the sons in spite of themselves.
Application(s): In difficult times, just love them. They can be responsible for their actions later.
March 21, 2010 [Purple]
Fifth Sunday in Lent
"When Mary Poured a Rich Perfume" (Hymn based on John 12:1-9)
Isaiah 43:16-21
Psalm 126 (UMH 847)
Philippians 3:4b-14
John 12:1-8
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.’
Title: A familiar theme
First Thoughts: Just before this is the resuscitation of Lazarus whose story mirrors Jesus’ death and resurrection. In the text, Mary anoints Jesus’ feet with oil that she will later use preparing for his burial. Afterward, in this chapter of Luke, we read of: the religious leaders plotting to kill Lazarus because his resuscitation has caused many to follow Jesus, his triumphal entry into Jerusalem; the response of some Greeks who wish to see Jesus followed by a passion prediction; a statement that the “people” did not believe in Jesus; and a summary of Jesus’ teaching. ‘Whoever believes in me believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come as light into the world, so that everyone who believes in me should not remain in the darkness (12:44b-46).
Also, this reading points to a familiar theme in John, Jesus’ invisible presence, in Jesus’ words: ‘You always have the poor with you, but you do not always have me.’ John’s gospel continually wrestles with this as he keeps pointing to the words of Jesus in John 20:29b: “Blessed are those who have not seen me and yet believe”.
Theme: Mary helped prepare Jesus for his execution. She was true to his cause.
Application(s): (1) Prepare for difficult times;
March 28, 2010
Palm/Passion Sunday [Red or Purple]
Liturgy of the Palms
Luke 19:28-40
Psalm 118:1-2, 19-29 (UMH 839)
Liturgy of the Passion
Isaiah 50:4-9a
Psalm 31:9-16 (UMH 764)
Philippians 2:5-11
5Let the same mind be in you that was in Christ Jesus,
6who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
7but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
8 he humbled himself
and became obedient to the point of death-
even death on a cross.
9Therefore God also highly exalted him
and gave him the name
that is above every name,
10so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
11and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.
Luke 22:14-23:56 (or Luke 23:1-49)
Title: What we should do …
First Thoughts: The opening four verses of this chapter show that the purpose of Paul is to call the hearers of this letter to “be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. After writing this, Paul writes out vv, 6-11 that because of the rhythmic language in Greek are believed to be the words of a hymn.
Of course another area of thought is the self-emptying theme in verse 7. It is impossible for humans to do because it is to empty yourself of all your identity!
Theme: Jesus totally emptied himself for all creation.
Application(s): How can we humans empty ourselves in a possible but challenging way?